Sermon for January 29, 2012 (Video)

Jesus’s ministry was characterized by a number of different themes. One of those themes–retaking things that belonged to God but which had been usurped by others–sometimes played out in very dramatic ways. In this sermon we examine one of those more theatrical and even bizarre episodes: Christ’s confrontation with the Gerasene demoniac, Legion.

Admittedly, in some parts of modern Western culture, the whole notion of “the demonic” and possession is viewed with deep skepticism. But as M. Scott Peck (former Chief of Psychiatry at the Army Medical Center in Okinawa, Japan and then the Assistant Chief Psychiatry and Neurology Consultant to the Surgeon General of the U.S. Army) pointed out, such skepticism is more a product of prejudice than any actual advances in scientific understanding. The following excerpt from Peck’s book, People of the Lie, appeared on the back of the Sunday bulletin and (Peck’s slightly defective theology notwithstanding) helpfully introduces this particular concept:

Having come over the years to a belief in the reality of benign spirit, or God, and a belief in the reality of human evil, I was left facing an obvious intellectual question: Is there such a thing as evil spirit? Namely, the devil?

I thought not. In common with 99 percent of psychiatrists and the majority of clergy, I did not think the devil existed. Still, priding myself on being an open-minded scientist, I felt I had to examine the evidence that might challenge my inclination in the matter. It occurred to me that if I could see one good old-fashioned case of possession I might change my mind.

Of course, I did not believe that possession existed. In fifteen years of busy psychiatric practice I had never seen anything faintly resembling a case. … I doubted that I ever would.

But the fact that I had never seen a case did not mean such cases, past or present, were out of the question. I had discovered a large volume of literature on the subject—none of it “scientific.” Much of it seemed naïve, simplistic, shoddy, or sensational. A few authors, however, seemed thoughtful and sophisticated, and they invariably stated that genuine possession was a very rare phenomenon. I therefore could not assume it to be unreal on the basis of limited experience.

So I decided to go out and look for a case. I wrote around and let it be known that I was interested in observing cases of purported possession for evaluation. Referrals trickled in. The first two cases turned out to be suffering from standard psychiatric disorders, as I had suspected, and I began making marks on my scientific pistol.

The third case turned out to be the real thing.

Since then I have also been deeply involved with another case of genuine possession. In both cases I was privileged to be present at their successful exorcisms. … I now know Satan is real. I have met it.

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Sermon for January 22, 2012

When Jesus began his ministry, he chose a number of people to be a part of his larger team. Interestingly enough, he didn’t choose the sort of people we might expect. It’s that fact that should encourage and challenge us in the midst of our own discipleship.

“Being the Kingdom of God”
(Mark 1:14-20)
[ Listen | Download ]

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The Video Volunteers Keep Coming!

A little while back we posted a video of the church’s secretary welcoming people to FBCGH on the frontpage. Since then a number of other people here have volunteered to help with this fun and very visible ministry. The latest person to grace the webpage is Loretta Barnwell. Take a look at the video; it’s easy. Just a few short moments of unscripted talking and then, presto, you’re famous!

If there is anyone else here at First Baptist who’s interested in coming forward to be in a welcome video, please do. You’ll have a great time and it’s hardly any work at all.

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Sermon for January 15, 2012

photo by Alec Couros What does the Apostle Paul do when confronted with the unsettling logical implications of his moral ideology? He accepts them, and so should we.

“Ethics for Grown-Ups”
(1 Corinthians 6:12-20)
[ Listen | Download ]

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We’ve Got a New Video on the Homepage

At long last we’ve started utilizing the large blank space that once existed on the front-page of the website doing absolutely nothing. I had originally intended to put a video there right away, but other matters stole my time and I forgot all about it.

But no more! Now we have a nice little video of Jodie Hurd (the church secretary) welcoming visitors to the church; check it out.

After a couple of weeks a new person will take Jodie’s place and offer his or her own welcome. And a couple of weeks later, that person will in turn be replaced, and so on. If you are a regular here at First Baptist Church of Granada Hills and you’d like to see your own smiling face online welcoming people to Sunday morning worship, let me (Pastor Eugene) know and I’ll make you a star.

P.S.- The noise you can hear in the background of the video is a combination of a lawn mower idling, a leaf-blower powering up, and a car driving by at one point. Why did we use this video you ask? Because, silly, it’s way better than all the other takes.

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Sermon for January 1, 2012

Christian faith can either underwrite a sense of smug superiority or it can motivate a life of grace. How will you play it in 2012?

“Choosing How to Live”
(Matthew 25:31-46)
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The Christmas Children’s Choir (UPDATED)

Each Christmas and Easter the children of First Baptist Church of Granada Hills perform some little musical diddy. They’re always cute. This year, though, in addition to being cute, they were also really, really good! Arlene Epps, their director, invested a lot of work into the performance this year and it showed.

At the beginning of the service the children came out, one by one, lofted a large letter into the air, and told the congregation both what it was and how it related to Christmas as a part of a fun poetic acrostic. Then, later in the service, they came back onto the platform and sang three songs. A recording of one of those songs, “Happy Birthday, Jesus”, appears below.

As more parents submit their footage of the event we’ll make it available here. So if you don’t see your kid in this video (i.e. if your child was standing on the south side) don’t worry; we’ll have them online in no time. I’m sure.

UPDATE: Additional photos of the event are now available. See the gallery here.

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Preparing for Sunday: Christmas Day

The Christmas season is a celebration of Jesus’ birth and a chance for us to reflect on the doctrine of the incarnation. This doctrine, put simply, states that Jesus, while fully human, was also in some sense God himself. While such a view is affirmed throughout the New Testament, the precise mechanism by which this could be true isn’t spelled out, thus allowing for quite a bit of theological speculation. In the excerpt below, Arthur Peacocke (a recently deceased biochemist and clergyman) sketches out his own particular theory which rests on notions like emergence, the immanence (i.e. the omnipresence) of God, and the capacity of different “levels” of creation (e.g. the physical, the merely biological, and the personal) to communicate.

Now we have to recognize that the meanings that God wishes to unveil in the created order, his self-communications to and for man, cannot but be the more partial, broken and incomplete the more the level of creation under consideration departs from the human, and so the personal… The level of the personal (with all its uniqueness, new language, non-reducible concepts, new modes of experiencing, etc.) allows expression of new aspects of the meaning and purposes God is expressing in creation which could only be incompletely expressed, if at all, through the non-personal, and historically earlier, levels. The more personal and self-conscious is the entity in which God is immanent, the more capable is it of expressing God’s supra-personal characteristics and the more God can be immanent personally in that entity…

This raises the possibility (and so hope) that the immanence of God in the world might display, in humanity at least, a hint of, some king of reflection of, the transcendence-in-immanence of God… that is – that in humanity (in a human being, or in human beings), the presence of God the Creator might be unveiled with a clarity, in a glory, not hitherto perceived. Might it not be possible for a human being so to reflect God, to be so wholly open to God, that God’s presence was clearly unveiled to the rest of humanity in a new, emergent and unexpected manner? If that were to be so, would it not then be accurate to say that, in such a person, the immanence of God had displayed a transcendent dimension to such a degree that the presence of God in and to the actual psychosomatic unity of that person required and requires new non-reducible concepts and language to express its character and uniqueness? The mere posing of such a question cannot but raise our hope for the lifting of at least the corner of the veil that shrouds the mystery of God in an act or process initiated by God within the nexus of the history of persons.

from Peacocke’s Theology for a Scientific Age

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Sermon for December 11, 2011

John the Baptist prepared his listener for the coming of Christ into their lives. Are we doing the same?

“The Good and the Best”
(John 1:6-8, 19-28)
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Baptist Press Article on the Christian Year (UPDATED)

Baptist Press has graciously published an article I’ve written on the Christian Year and its possible place in the worship and devotion of Southern Baptist churches: “FIRST-PERSON: Christian Holidays You Didn’t Even Know About.”

Now a close keeping of the Christian Year may not be everyone’s cup of tea, but more and more Southern Baptist churches are starting to give it a good long look, and that’s a positive development.

UPDATE: I just recieved an encouraging phone call from a man in Mississippi. Apparently the Southern Baptist state-level paper there, The Baptist Record, reprinted my article as a guest opinion last week.

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